Fifth Sunday of Lent The Book of Isaiah supplies the first reading for this weekend in Lent. The reading is from the second part of Isaiah, written at a time that was not the best period in the history of God’s people. The people had been rescued from exile. They, or their parents or grandparents, had survived the conquest of the Hebrew kingdoms by the Babylonians, the conquest that resulted in the exile. By no means was all well. The land was not overflowing with milk and honey. On the contrary, it was lifeless and desolate. This starkness easily prompted people to be cynical and to deny that God cared for the people, the tendency even to say that God did not exist. With great power and clarity, this section of Isaiah insisted that God will make all things right. He is almighty. He will not forsake the people. He will cause rivers of life-giving water to flow through the arid land. For the second reading, the Church presents a passage from the Epistle to the Philippians. The Christians of Philippi had this in common with Christians living in every other major city of the Roman Empire. They were few, by comparison, and their devotion to Christ drew them into a lifestyle and a way of thinking utterly opposite the culture. Not surprisingly, hostility, official and unofficial, engulfed them. This epistle, as the other epistles, encouraged but also challenged these Christians. It is eloquent in its message, using the imagery of racing. Paul says that he has not yet finished the race, but he has his eyes on one goal alone – namely, the finish line. When he crosses this line – in other words, when he dies an earthly death – he will have won the race because he will enjoy life everlasting. For its third reading this weekend, the Church gives us a selection from John’s Gospel, a literary gem. It tells its version of the life and teaching of Jesus with remarkable brilliance and appeal. Its eloquence and relevance captivate the minds of readers. Certainly, such is the case in this reading. The danger before the woman, and the mercy of God in Christ, are so evident. By way of explanation, the woman had been caught in the act of adultery. Jewish law and custom were very hard on female adulteresses – not to victimize women but rather to secure the racial integrity of the people who were chosen to be God’s special people. It was the worst of offenses. If an adulterous woman gave birth to a child conceived outside her marriage, presenting the child as her husband’s, fraud would upset the family’s line of descent, and the identity of the people might be in jeopardy. Ultimately, it was a trick. The opponents of Jesus knew that to show mercy to the woman would be in accord with the Lord’s teaching, yet any semblance of downplaying her misconduct would appear to disregard the law of Moses and Jewish custom. Fearlessly, Jesus came to the woman’s rescue by forgiving her. He also upheld the sinfulness of adultery by admonishing her not to sin again. Reflection Next weekend, the Church will observe Palm Sunday. Only two weeks of Lent remain. Sin can be powerful in its ability to entrap. People can be attached to sinful patterns, and feeling the power of sin, despair, giving up any hope of reform. These readings remind us that anyone who attempts to repent and truly follow the Lord is never as helpless as it might seem. The strength of the Lord always is available if we honestly ask for it. The Gospel’s story is beautiful and profoundly reassuring. Jesus always awaits anyone who seeks mercy, who wishes to reform, even the woman guilty of adultery. The post Christ’s Mercy Awaits Those Who Strive to ‘Sin No More’ appeared first on Today's Catholic. ...read more read less